
Just about the only thing an Adam Gopnik think piece is good for is to remind you of what a blessing it is not to know him personally, that he doesn’t have your phone number, that he can’t harass you over coffee with some daffy new certainty, that you don’t wake up in the morning to find your inbox sedimented with email upon email of his wee-hour epiphanies. “Gary, I was pondering an essay about Sarkozy and bagels”; “Gary, did you ever consider that our doormen are really our secret sharers?”; “Gary, wait till you hear what I realized about marital lovemaking and all these arcane new banking fees!” Historian, art critic, man of letters, pop culture consumer, francophile, foodie, lover—he’s got all ten fingers on the pulse of his own femoral artery. He never stops with the ideas, his brain is an unmanned fire hose dousing everything in its circumference with his preposterous analogies and analyses, all voiced with a hyperventilating neuroticism implying he shares your wonder at his ability to make our world visible to us anew.
He sees his noble calling as that of the patient explainer who puts things in the terms you can understand, making connections you’d never dream of that place everything in perspective; he talks down to you but only to raise you up. He’s the kind of of apple polisher who would take the history lesson and “translate” it into the kind of jive the kids can dig. “You see, if you imagine that Hitler is kind of like Darth Vader.” Now I get it.
That he is genuinely intelligent and occasionally lucid, particularly when he’s reined in by an external subject not of his own contrivance, makes the word-count shopping spree The New Yorker hands him that much more exasperating. You want to say, as I’m sure many teachers have, Put your hand down, Gopnik, give some of the other students a chance, but it wouldn’t shame him. In every essay you can hear him listening for when one of the grown-ups in the room whispers to another, “What doesn’t Adam know?” The source of his adorable irrepressibility is that he knows he shouldn’t put his hand down, it would be punitive because nobody sees things quite the way he does. Adam believes himself a culture-critical Moses: unto him alone are the Laws of the universe revealed.
I devotedly read his New Yorker musings, as many do, for the inevitable inanity of his essential insights and equations. He is, as was his beloved Darwin, a taxonomist, inventing his own irrefutable classifications. It can’t often be said that solipsism is an ingredient of a writer’s appeal, but Gopnik’s narcissism is inclusive, commodious enough to encompass us all despite the fact that none of us enjoy his leisure and privilege. We are so pleased that he is pleased that we know what he means when he calls a restaurant “equal parts Petit Trianon and Chez Panisse.” We, too, can look back with a triumphant smirk at those who called us “yuppie” back then, “derisively before the world was ours.” For us, too, a seven-course, mid-week Manahattan dinner party is just like Dante’s dark wood. Gopnik’s myopia doesn’t see far beyond himself, but we are flattered that he does see us.
“The Forty-Year Itch,” the thought bubble he salivated for the Comment section of the April 23 issue, is a disappointment. Using an unthreaded needle, he tries to patch together a case for what he calls, “The Golden Forty-Year Rule” (I have to learn another rule?). Several seasons too late, he uses the worship of “Mad Men” as his starting point.
The prime site of nostalgia is always whatever happened, or is thought to have happened, in the decade between forty and fifty years past.
While his mystical disclosures about the world are often incoherent, they always have a panting vigor. A mind must do some real stretching, say, to see the correspondence between cookbooks and the Canadian constitution. “The Forty-Year Itch,” however, is lazy, which is a complaint I never thought would apply. And worse, its most trenchant conclusion is cribbed from Daniel Mendelsohn’s rumination about “Mad Men” in the February 24, 2011, issue of The New York Review of Books.
Trying to dissect for himself “Mad Men“‘s appeal to “viewers in their forties and early fifties,” Mendelsohn locates it in the desire of children to understand the behaviors of their parents. He observed:
It’s only when you realize that the most important “eye”—and “I”—in Mad Men belong to the watchful if often uncomprehending children, rather than to the badly behaved and often caricatured adults, that the show’s special appeal comes into focus….[I]t occurs to you that this is, after all, how the adult world often looks to children; whatever its blankness, that world, as recreated in the show, feels somehow real to those of us who were kids back then. As for the appeal: Who, after all, can resist the fantasy of seeing what your parents were like before you were born, or when you were still little—too little to understand what the deal was with them, something we can only do now, in hindsight? And who, after having that privileged view, would want to dismiss the lives they led and world they inhabited as trivial—as passing fads, moments of madness? Who would still want to bash them, instead of telling them that we know they were bad but that now we forgive them?
Here’s the Gopper:
Forty years past is the potently fascinating time just as we arrived, when our parents were youthful and in love, the Edenic period preceding the fallen state recorded in our actual memories…Matthew Weiner, born in 1965, is the baby in his own series….And so, if we can hang on, it will be in the twenty-fifties that the manners and meanings of the Obama era will be truly revealed: only then will we know our own essence. A small, attentive child, in a stroller on some Brooklyn playground or Minneapolis street, is already recording the stray images and sounds of this era: Michelle’s upper arms, the baritone crooning sound of NPR, people sipping lattes (which a later decade will know as poison) at 10 A.M.—manners as strange and beautiful as smoking in restaurants and drinking Scotch at 3 P.M. seem to us. A series or a movie must already be simmering in her head, with its characters showing off their iPads and staring at their flat screens: absurdly antiquated and dated, they will seem, but so touching in their aspiration to the absolutely modern. Forty years from now, we’ll know, at last, how we looked and sounded and made love, and who we really were. It will be those stroller children’s return on our investment, and, also, of course, a revenge taken on their time.
The similarities between the two essays go beyond the quotations here. The comment, Gopnik himself admits, is a “jeu d’esprit,” and does not bear analysis, though it’s not a jeu anybody asked to play.
He should still be a Critic, just a lot less at-Large. Since no one at the magazine will edit—let alone discourage—him, I wish they would at least hire a New Yorker house teacher, one with a ruler, to stand above Adam’s desk and say, Put your hand down, Gopnik, somebody already answered that question.